What Will We Experience in Heaven?

There are good reasons to believe we are more than simple material beings. If we are living souls (as described in Christian Scripture), there’s no reason to think our true immaterial nature will be limited by the fate of our physical bodies. Our expectations of justice, satisfaction and joy (given God’s holy and perfect nature) provide us with good reasons to expect a life beyond this one. If God has infinite power, it’s reasonable to believe He has the power to eliminate imperfection. God’s perfection must certainly characterize the nature of Heaven, and the Bible describes how each of us, when united with God, will be transformed and made complete, in spite of our present earthly imperfections.

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Does the Bible Condone Polygamy?

“Lamech married two women. The first was named Adah, and the second was named Zillah” (Genesis 4:19).

Scripture does teach us what is right and wrong (2 Timothy 3:16). But the Bible is also the history of people and a nation. It records wars, murder, rape, incest, and a host of other tragic events but does not in every case specifically point out the error and sin. It does, however, in most cases, explain the negative consequences of these actions.

Lamech, the seventh from Adam in the line of Cain, is the first recorded polygamist. His life, however, was marked by murder, rebellion, and defiance. It is clear Lamech was not honoring God’s design for marriage as stated in Genesis 2:24. Later God would record his views on the importance of men being married to one woman (the wife of their youth) in Proverbs 5:18-19, Malachi 2:14-15, Mark 10:2-8, and 1 Corinthians 7:2-10.

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The Difference Between Believing the Gospels and Trusting the Gospel

I leaned over and said, “I think it may be true.” “What may be true?” asked Susie. “Christianity,” I responded. “The more I look at the Gospels, the more I think they look like real eyewitness accounts.” I spent months examining the claims of the Gospels, evaluating them with the template I typically apply to eyewitnesses in my criminal investigations. At the end of my examination, I was confident in their reliability. I believed the Gospels were telling me the truth about Jesus. But I wasn’t yet a Christian. I had what I often refer to as “belief that”. I examined what the Gospels had to say about Jesus, and after testing them rigorously, I came away with confidence in their accuracy, early dating, reliable transmission and lack of bias. But I still had a profoundly important question: “What is the cross all about? Why did Jesus have to die that way?” My wife, Susie, had been raised as a cultural Catholic, and although she was familiar with the language and doctrines of Catholicism, her answer was simply, “I don’t really know.” After months of investigation, I believed what the Gospels told me about Jesus, but I wasn’t yet ready to accept the Gospel of Salvation.

Yesterday, CBN posted the story of my journey from “belief that” to “belief in”. It’s really the first time I’ve told the story this completely, and I hope it will help you see the role evidence can play in moving someone from intellectual assent to volitional submission:

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Is the Problem of Evil Really a Problem for Christianity?

I just spent an amazing weekend at Green Bay Community Church, teaching adults and students about the reliability of the New Testament Gospels and the nature of truth. Troy Murphy has done a wonderful job assembling a powerful staff at the city’s largest church. GBCC’s youth pastor, Evan Gratz, opened up his youth group to me on Sunday night. As usual, the best part of the time with students was answering questions at the end of the evening. The problem of evil was raised by a teenager who described her recent conversation with an atheist friend. As an atheist myself for most of my life, I resonated with the objection and offered a brief response: If what we believe as Christians is true, evil and suffering are only a problem for atheists. The problem of evil isn’t really a problem for Christianity.

Evil and suffering are typically experienced and understood within the context of one’s life. As an atheist, I hoped for (and expected) a life of approximately ninety years. In the context of this span of time, if I had developed cancer in my forties, I would have been angered by the amount of time stolen from me as I battled the disease. In fact, if I had been diagnosed with a terminal disease at that age, I would have been outraged by the fact it was going to deprive me of fifty percent of the life I expected. When your life is only ninety years long, anything cutting the time short is evil, and any prolonged suffering along the way is unjust and intolerable.

But what if we could live more than ninety short years? What if our lives had a beginning, but no end? How would we see (and respond to) evil, pain and suffering in the context of an eternal life? How many of you who can remember the painful vaccinations you received as a child? If you’re reading this article at the age of thirty, the small period of your life occupied by the pain you experienced during those vaccinations has been long outdistanced by the years you’ve lived since then. As time stretched on from the point of that experience, you were able to place the pain within the larger context of your life. You don’t even remember it now. If you have pierced ears, ask yourself a similar question. The pain you experienced at the point of the piercing is nearly forgotten, especially if it has been years since it occurred. Evil, pain and suffering are experienced and understood within the larger context of one’s life.

If the Christian worldview is true, we are eternal beings who will live forever. We get more than ninety years, we get all of eternity. Our experience and understanding of pain and evil must be contextualized within eternity, not within our temporal lives. Whatever we experience here in our earthly life, no matter how difficult or painful it may be, must be seen through the lens of forever. As our eternal life stretches out beyond our struggles in mortality, our temporal experiences will become an ever-shrinking percentage of our consciousness. The suffering we may have experienced on earth will be long outdistanced by the eternal life we’ve lived since then. Our life with God will be a life without suffering, without pain and without evil. “God will wipe away every tear from (our) eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away” (Revelation 21:4). It will also be a life where justice is realized, “for the Lord loves justice; he will not forsake his saints,” (Psalm 37:27-28) and He “will judge the righteous and the wicked, for there is a time for every matter and for every work” (Ecclesiastes 3:17). As our glorious eternal life with God stretches beyond our temporal experience, whatever suffering or injustice we might have experienced here on earth will seem like it occurred in the blink of an eye.

In the context of the Christian eternal life, pain, suffering and evil can be faced and endured with strength, hope and confidence unavailable in an atheistic worldview. What used to seem so unjust to me is now less egregious. What used to seem so unbearable can now be faced with hope. The problem of evil, from my new Christian perspective, isn’t the same kind of problem it was from my old atheistic perspective, because the problem of evil isn’t really a problem for Christianity.

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Did New Testament Writers Twist the Meaning of the Old Testament?

The 39 books of the Old Testament were written to and about the children of Israel, or the Jewish nation. Some critics charge that writers of the New Testament twist Old Testament passages and take them out of context to make them fit their views of Jesus and his teachings. What are these purported distortions that critics refer to?

For example:

Matthew quotes Isaiah 7 and declares that it was prophesied Jesus was to be born of a virgin and would be called Immanuel (Matthew 7:14). Critics point out that a full reading of chapter 7 of Isaiah shows it is more likely referring to the birth of Hezekiah, who became a godly king of Israel.

Hosea the prophet says when Israel was a child, God loved him and “called my son out of Egypt” (Hosea 11:1). We all know that God did in fact call his people out of Egypt. Yet Matthew says this was a prophecy about Joseph and Mary taking Jesus to Egypt and their later return. They did this to escape Herod’s decree to kill all the newborn Jewish males in Bethlehem.

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God's Will: A Top Ten List

Wouldn’t it be great if you could know God’s will every day of your life? Actually, you can, at least that part of God’s will that generally applies to all people and specifically applies to all those who follow Jesus fully. Here’s a Top Ten list of those things God wants you to do: 

1.  God wants you to believe in Jesus and accept Him as your Savior.

This is number one on God’s list of things He wants you to do. Contrary to what many people believe, God doesn’t want anyone to die in their sins without knowing Him personally.

The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance (2 Peter 3:9).

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The Haunt of History

History is a tricky thing. We’re supposed to recall and remember what happened in the past so we can learn from it. In our individual lives, history is a valued tutor, teaching us in a rear view mirror how to do better in the future.

Learning from history can take many forms. My father used to tell me, “Learn from the mistakes of others because you’ll never live long enough to make them all yourself.” That’s good advice, although there are also good things in our past we can learn from. For example, I learned long ago that I like chocolate chip cookies, and I’ve done my best to repeat that habit as often as possible.

Of course, we tend to forget what happened before, whether it was minutes ago—how often have you touched a hot plate in a restaurant right after the server warned you of its searing heat—or years ago. I don’t know why we forget important information, except that we believe we’re smarter than people who made mistakes in the past. 

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Why Understanding Criminal Motive Is So Important to Christians

Last night, as part of an apologetics series at Grace Fellowship Church, we examined the alternative explanations for the empty tomb of Jesus. One possible explanation suggests the disciples stole the body and conspired to lie about the resurrection appearances. As a skeptic, I believed this was perhaps the most reasonable explanation for the empty tomb, but the more I came to understand what motivates people to lie, murder (or commit any sin at all), the less reasonable this explanation became. As a homicide detective, “motive detection” became an important part of my work. When entering a murder scene, it’s tempting to become overwhelmed with the possibilities. Why did this happen? Who would do such a thing? What could have motivated this? When I was a young investigator, I was sometimes overcome by the possibilities. But as I worked case after case, however, I came to realize murders occur for only one of three reasons. As it turns out, these same three reasons lie at the heart of every other crime as well. In fact, every time you’ve ever done something wrong, you did it for one of these three reasons:

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Historic Heresies Related to the Nature of Salvation

Christians have historically relied on the canonical Scripture as the source of all truth about the nature of God, man and salvation. There have been times throughout Christian history, however, when leaders emerged with competing ideas and motivations, coloring the way they read the New Testament. We’ve been examining historic misrepresentations of Biblical teaching related to the Nature of God the Father and the nature and role of Jesus. Today, we’ll look at a few classic heresies related to Salvation. Distortions of this kind are typically connected to misinterpretations about the nature of Jesus. Did He die for us? Can we save ourselves? Here are some historic heresies:

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Does the Bible Contradict Itself?

The Bible contains 66 books authored by over 40 different people writing on hundreds of subjects, including who God is and how he interacts with his creation. Could all these different authors, who wrote hundreds of years apart, be consistent and in harmony regarding its message? Critics claim that is impossible and assert there are thousands of errors and contradictions in the Bible. Is this true?

When conservative Christian theologians say the Bible is without error (inerrant) they mean that, when all the facts are known, the Scriptures as they were penned by the authors in the original writings and as properly interpreted will be shown to be true and not false in all they affirm. This is of course the case if God is actually the author of Scripture. It stands to reason that if he inspired certain men to reveal his words, he would be sure not to contradict himself, so that his Word would be error-free.

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