Jesus: The Hope for Israel

Genesis 32:28 records the conclusion of the wrestling match between Jacob and the angel of the LORD.  The angel tells Jacob his name will “no longer be Jacob, but Israel because you have struggled with God and with men and you have overcome.”  The name Israel means he struggles with God and the previous two blog entries demonstrated the history of the nation of Israel struggling in their relationship with God, and with men.  Although hermeneutically the text of Genesis 32:28 tells us that Jacob himself did overcome the battle with the angel of the LORD, I do not think it is farfetched to understand this verse as a prophetic utterance about the future of Israel.

Historically Israel has struggled greatly, and this has been going on for millennia.  Though there have been times of great hope, faith, and survival, there have also been times of great hopelessness, faithlessness, and oppression.  Today Israel is threatened repeatedly by Iran.  A nation who openly professes they would like to see Israel wiped off the face of the earth.  The peace and security of Israel is a matter which will not be resolved anytime soon, nor by any current political arrangements.  Whatever kind of peace arrangements accomplished through modern day politicians will be temporary.  This is not to mitigate the importance of striving for peace, for peace benefits many, but rather to understand that the real program for long and lasting peace for Israel and its neighbors is one that will be accomplished by the word and hand of the Lord. The question becomes how will Israel overcome?

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A History of Israel's Struggle: Part 2

Previously I wrote on how the nation of Israel received its name, what the name means, and its theological implications.  Jacob was named Israel by the angel who wrestled him, who many believe is the preincarnate Christ.  The name Israel means, he struggles with God.  I then provided a macro view of how the nation of Israel split apart into two different kingdoms, their exile to Babylon, and their return.  The Israelite’s who survived the Babylonian invasion and were exiled off to Iraq, became known as the remnant. (2 Chron. 36:20; Jer. 25:11)

In 539 B.C, a year after Persia’s overthrow of the Babylonian Empire, Cyrus the ruler of Persia, decreed the Israelites who were under Babylonian captivity were free to return to their homeland.  This is all in keeping with the words of the prophet Isaiah who prophesied 200 years before Cyrus’ decree that God himself would raise up Cyrus to bring about God’s purposes of bringing the remnant back to their homeland. (Isa. 44: 28, Isa. 45:1-5)

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Archaeological insights from the Holy Land

For the past week I have been on an apologetics study tour of the Holy Land with 25 high school students. Along with visiting the Dead Sea, Masada, the Sea of Galilee, the Garden of Gethsemane, and many other remarkable sites, we had the special treat of hearing a lecture by filmmaker Joel Kramer. He is the award-winning producer of The Bible vs. Joseph Smith as well as many other films. He is currently working on a PhD in archaeology at Hebrew University.

Here are some highlights from his presentation that I trust you will find as fascinating as I do:

  • Jerusalem is the most archaeologically excavated city in the world, but only 1% of the entire city has been excavated. The sites that have been excavated (even though they are a minority of all possible sites) consistently confirm the biblical record.
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