Why Won't God Heal Amputees?

“Why won’t God heal amputees?”  The question caught me by surprise.

I had just finished my “Why I Am a Christian” talk at Calvary Chapel Chino Valley’s youth conference in April.  After talking with a few students and leaders, a young man approached.  He challenged me with this question, explaining his atheist friend had asked it earlier in the week. And he had no answer for his friend.

Apparently, it’s a question atheists make a big deal about. There is even an entire website dedicated to it (www.whywontgodhealamputees.com).  The website claims “this is one of the most important questions we can ask about God.”  Sometime, somewhere I had heard the objection but had never given it much attention.  Now it was staring me right in the face.  Immediate attention was required.

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The Problem of Evil Solved: Thank You Alvin Plantinga

As I mentioned before, the logical or deductive form of the argument from evil attempts to demonstrate a contradiction in the theist's beliefs that an omnibenevolent, omnipotent God and evil exist at the same time.  The logical challenge can and has been answered decisively, starting with Alvin Plantinga in his famous book, God, Freedom, and Evil

Keep in mind atheist J.L. Mackie's argument from my earlier post, which can be outlined this way: 

  1. God exists and is omnipotent and perfectly good.
  2. A perfectly good being always eliminates evil as far as it can.
  3. There are no limits to what an omnipotent being can do.
  4. Evil exists.
  5. Therefore, God does not exist. 
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The Logical Problem of Evil

As I mentioned before, the logical problem of evil purports to show a logical inconsistency between the existence of God and the existence of evil.  Prominent atheist J.L. Mackie formulated the argument like this:

"In its simplest form the problem is this:  God is omnipotent; God is wholly good; yet evil exists.  There seems to be some contradiction between these three propositions, so that if any two of them were true the third would be false.  But at the same time all three are essential parts of most theological positions; the theologian, it seems, at once must adhere and cannot consistently adhere to all three."

Given the three propositions here the contradiction is not quite explicit, so Mackie continues: 

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