Many in the new seeker-sensitive experiment in “doing church” have seen only the surface habits of this postmodern world and have not really understood its Eros spirituality. Theirs is an experiment in tactics in which innumerable questions have been asked about the ways the Church can become successful in this culture and they are all prefaced by the word how. How do we get on the wavelength of Generation Xers? How do we do worship so that the transition from home to church, from mall to church, and from unbelief into a context of belief, is seamless and even unnoticed? How do we speak about Christian faith to those who only want techniques for survival in life? How can we be motivational for those who need a lift without burdening them? How can we say what we want to say in church when the audience will give us only a small slice of their attention, especially if we are not amusing? And what is emerging, as the evangelical Church continues to empty itself of theology, is that it now find that it is tapping, wittingly or not, into this broad cultural yearning for spirituality, and capitalizing on that disposition’s inclination not to be religious. Evangelical spirituality without theology, that even sometimes despises theology, parallels almost exactly the broader cultural spirituality that is without religion. Evangelical faith without theology, without the structure and discipline of truth, is not Agape faith but it is much close to Eros spirituality.