One of my favorite Christmas traditions has always been the Christmas Eve candlelight service. As a child I probably liked it most for the getting-to-light-a-candle aspect (who doesn’t like playing with fire and wax?), though even then I felt the mystical power of seeing one light pierce the darkness and gradually begin to spread throughout the congregation, illuminating and warming the church sanctuary. It was a marvel to behold, especially when—as “Silent Night” or “Oh Holy Night” echoed throughout the candlelit room—I began to fathom the symbolic significance of the whole activity. It was the image of a world-changing light that spread everywhere from one humble little plastic-cup-encased white wax candle. The Incarnation.
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Out
with two international friends recently, my German friend inquired of
our plans for "Second Christmas," to which my Australian friend
responded, you mean "Boxing Day," to which I said "I beg your pardon,
on either account?"
I'd
never heard of such days and thought maybe our wine had illuminated
conversations a bit more imaginatively than usual. Turns-out, however,
that Wikipedia confirmed both accounts later that evening. Not only
were both holidays legit, but they exposed overflowing layers to my
current comprehensions of December 25th. I won't bore you with all my
searching, but below is a quite interesting etymology of "Boxing Day."
The
name derives from the tradition of giving seasonal gifts, on the day
after Christmas, to less wealthy people and social inferiors, which was
later extended to various workpeople such as labourers and servants.
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