Geoffrey Chaucer, the guy who might have had Shakespeare’s reputation if Will hadn’t done his thing so brilliantly, wrote this little book you might have heard about. His magnum opus is, of course, The Canterbury Tales, and its prologue reads like 13^th century reality television, a sort of Real World for Medieval England. Chaucer examines his own society in all its wacky diversity and throws twenty-seven characters together on a journey, many of them religious. They are, supposedly, going to pay homage to a slain archbishop, but it's just a set up. We're more interested in the bufoonery on display than the pilgrimage itself.

As I see it, Chaucer’s pilgrims are the perfect mirror of his society.  They are alternately perverse, holy, hypocritical, promiscuous, chaste, and hilarious. The Roman Catholic Church is the target of much of his fun, but he also takes a shot at gender roles, infidelity, body building, stupidity, and farting, among other targets. It’s a hoot, let me tell you.

In re-reading Chaucer, I am impressed by his wit. It can’t be missed. Had Chaucer’s Christian characters all been scoundrels, I would’ve dismissed him as a nasty critic, only eager to expose the religious misfits and hypocrites. But Chaucer’s genius is even better displayed in his evenhanded treatment of the world he observes. Consider this description of the humble Parson, a country pastor whose love of his congregation showcases the transformation of Christ in a perverse world:

He was a shepherd and not mercenary.

Some have said that modern satire--comedy's brainy older brother--is peaking these days.  Sarcasm has colored our language and shaped our thinking, and as a Christian, I must ask myself where humor fits into God’s worldview. In my biblical concordance there are no categories for comedy, humor, satire, or irony, but let's not assume God has nothing to say about such things. I can't find topics like blogging, blind dates, or broom hockey in the Bible either, but God's principles, as revealed in the Holy Scriptures, have a way of illuminating the non-essentials.

Somewhere in the middle of Jon Stewart’s faux civics textbook entitled America is reprinted the daily schedule of a fictional political convention. It includes, among other things, the 7:25 a.m. “Adulterer Walk of Shame” followed by the juxtaposition of an 8:00 a.m. prayer breakfast.