Yet Another Way the Existence of Consciousness Demonstrates the Existence of God

Can atheistic naturalism explain the existence of consciousness? I don’t think so, and in my book, God’s Crime Scene: A Cold Case Detective Examines the Evidence for A Divinely Created Universe, I illustrate the problem naturalism has trying to account for the mind from “inside the room” of the natural universe. There’s a reason why atheist philosophers have labeled the topic, “The Problem of Mind” or “The Mind / Body Problem”. Atheistic materialism simply cannot offer an adequate explanation for the existence of consciousness, even though this single feature of our existence is perhaps the most obvious and commonly experienced. How does immaterial consciousness emerge in an entirely material universe governed by nothing more than space, time, matter and the laws of physics and chemistry?

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The Problem of Evil Is Often A Problem of Understanding

In God’s Crime Scene, I make a robust cumulative case for the existence of God from eight pieces of evidence in the universe. Evidence that points toward a particular conclusion (or suspect) is described as inculpating evidence, and evidence that points away from the same conclusion (or suspect) is called exculpating evidence. Given the abundance of inculpating evidence pointing to a Divine Creator (as described in God’s Crime Scene), it’s reasonable to conclude this is the best explanation for the first cause of the universe. But many believe the existence of evil presents a problem for our case. While evil is only a single piece of exculpating evidence relative to the many other inculpating evidences we’ve discovered, it is not an insignificant piece of data. Professor of Metaphysics, Robin Le Poidevin, describes the problem in the following way:

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Yet Another Reason to Believe Our Finite Universe Points to the Existence of God

If our universe had a beginning (if all space, time and matter came into existence from nothing), it is a finite universe. If our universe is finite (if it isn’t eternally old), we are obligated to look for its first cause, given the Principle of Causality (which affirms the fact that every effect, everything that begins, everything that is finite, and everything that is limited has a cause). But what kind of cause could account for the beginning of all space, time and matter? This kind of cause would, by necessity and definition, be an uncaused, non-spatial, a-temporal and non-material first cause. Sounds a lot like God, doesn’t it?
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Why the Information in Our DNA Points to the Existence of God

The more we learn about the origin of life in our universe, the more reasonable the case for God’s existence. The building blocks of life (proteins, ribosomes, enzymes etc.) are formed at the direction of specific nucleotide sequencing in DNA, the largest molecule known. In humans, DNA contains as many as 10 billion atoms. The adenine, guanine, cytosine, and thymine bases in DNA are linked in a particular order to form the genetic code containing the master plan for every organism. The information in DNA guides and instructs the formation of proteins; without it, protein formation would be a haphazard, hit-or-miss proposal. The nucleic sequence in DNA is informational.
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A 7 Day Bible Reading Plan to Help You Study the Evidence for God

When I first began investigating the reliability of the New Testament Gospels, I found myself at an important philosophical crossroads. As I employed my skills as a cold-case detective to the claims of the gospel eyewitnesses, I grew increasingly confident in their trustworthy nature. The four-part template I typically used to assess eyewitnesses was particularly helpful in this regard. The gospels passed in every aspect of my testing (this investigative journey is chronicled in Cold-Case Christianity). But I still had a problem. Although I was convinced the authors were truly present to see what they reported (or like Luke and Mark, had access to those who were truly present), could be corroborated by outside evidence, hadn’t been altered over the years and were free of bias, I was still dismissive of the supernatural elements present in the accounts. I rejected the claims of miraculous healings and deeds, and I certainly denied the Resurrection of Jesus. As an atheist and philosophical naturalist, I believed the Gospels were a form of historical fiction; a fanciful work rooted in a few historical truths. At this point in my investigation, I decided to take one last additional step. I decided to investigate my own philosophical naturalism.

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Why the Beginning of the Universe Cannot Be Explained from “Inside the Room” (FREE Bible Insert)

I’ve learned something important in the many homicide trials I’ve worked over the years: There’s always more than one way to explain evidence. Jurors are asked to evaluate two different interpretations of the evidence they’ve been presented, and they’re usually asked to assess two completely different theories related to the crime. While the Standard Cosmological Model (describing a universe with a beginning) is still the dominant theory among cosmologists and physicists, a number of competing ideas have been offered to describe the origin of the universe. Some of these explanations would allow us to stay “inside the room” of the universe to explain its existence, others would not. Do any of these alternatives disprove the reasonable inference the universe had a beginning, however? No. Sitting in criminal trials over the years, I’ve come to recognize three critical liabilities common to faulty arguments: They are either (1) unsupported by the evidence, (2) have erroneously redefined critical aspects of the data, or (3) suffer from logical contradictions. In an effort to explain the evidence we’ve described in the universe, scientists looking for an alternative to the Standard Cosmological Argument have considered a number of possibilities over the years. They’ve asked some important questions, but their answers and explanations suffer from the liabilities I’ve observed in my criminal trials:
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The End of the World?

Throughout history there have been different “signs” that pointed to the end of the world. At least that’s how people (and by “people” we mean wacky futurists) have often interpreted them. For example:
  • In 1774, the Shakers came to America from England because they believed the thousand-year reign of Christ (called the millennium) was imminent. The Shakers were “fanatically anti-sex “ (no matter they built such great furniture), which was consistent with their end-of-the-world beliefs. After all, procreation doesn’t mean all that much if the world is coming to an end.
  • In 1970 Hal Lindsey’s prophetic guide to end times, The Late Great Planet Earth, was first published. Lindsey never actually set a date for the end of the world, but his book suggested it would take place before 1988, or forty years after Israel became a nation. The book sold ten million copies in the 1970s alone.
  • In 1978, Jim Jones ordered members of his cult to commit suicide because “it was time.” Tragically, more than 900 hundred people drank the Kool Aid.
  • In 1988 thousands of people bough a booklet entitled 88 Reasons Why Jesus Will Return in 1988. The book went out of print on January 1, 1989, and the author hasn’t been heard from since (big surprise).
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The Inexplicable Fine-Tuning of the Foundational Forces in Our Universe

The appearance of fine-tuning in our universe has been observed by theists and atheists alike. Even physicist Paul Davies (who is agnostic when it comes to the notion of a Divine Designer) readily stipulates, “Everyone agrees that the universe looks as if it was designed for life.” Oxford philosopher John Leslie agrees: “it looks as if our universe is spectacularly ‘fine-tuned for life’. By this I mean only that it looks as if small changes in this universe’s basic features would have made life’s evolution impossible.” The foundational “laws of nature” are amazingly fine-tuned; there is very little room for alteration. The smallest modifications of these laws would completely destroy the possibility of life in the universe. Theoretical physicist, Stephen Hawking says the laws of physics “appear fine-tuned in the sense that if they were altered by only modest amounts, the universe would be qualitatively different, and in many cases unsuitable for the development of life…The emergence of the complex structures capable of supporting intelligent observers seems to be very fragile. The laws of nature form a system that is extremely fine-tuned, and very little in physical law can be altered without destroying the possibility of the development of life as we know it. Were it not for a series of startling coincidences in the precise details of physical law, it seems, humans and similar life-forms would never have come into being.” The universe appears fine-tuned in three specific ways:

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The J. Warner Wallace Dateline Collection

Robert Dean has become a friend of mine. Over the years, Robert produced a number of television programs featuring my cold-cases, beginning with an episode of North Mission Road featuring the murder of Barbara Bradford. Yesterday, Robert sent me a link to several episodes of Dateline in which my cases were presented (Robert was the producer on most of these shows). I was grateful because I previously hosted these episodes on our YouTube Channel but didn’t want to violate NBC Universal’s copyright. So, here are links to the episodes as they are hosted on the NBC Dateline website:

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Origin of Life Conundrums Require A Divine Designer

As a homicide detective, I understand the power of alibis. When a potential suspect can prove he or she wasn’t available to commit a crime because they were occupied elsewhere, they are eliminated as a candidate for the murder. Alibis create conundrums: conditions difficult to explain based on the impossibility of simultaneous appearances. In a similar way, the relationships between DNA, proteins, enzymes, and the cell’s membrane present a biological conundrum. Those who believe life can originate in our universe without supernatural interaction (and guidance) must overcome this conundrum if they hope to account for the presence of life “inside the room” of the natural universe by staying “inside the room” for an explanation. In my new book, God’s Crime Scene: A Cold-Case Detective Examines the Evidence For A Divinely Created Universe, I describe the depth of the dilemma by illustrating the process of protein formation within the cell.

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