Hitchens' Presumption of Meaning

Even though I don't agree with his ideas, I must admit Christopher Hitchens is a talented writer.  Here he writes an interesting account of his battle with cancer

What I find highly interesting, and inconsistent, is Hitchens' presumption of meaning.  Hitchens is an atheist.  In his worldview, any objective transcendent meaning to life or its events is utterly illusory.  No purpose here.  Just a random collision of atoms in this cold dark universe we call home.  Hitchens implies as much:  "To the dumb question 'Why me?' the cosmos barely bothers to return the reply:  Why not?"  "Why me?' is indeed a dumb question when there's nothing or no one to answer.

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Interview With Rachel Held Evans

Evolving in Monkey Town is a great new book by a young evangelical author recounting her spiritual journey as she’s moved from the “all questions are answered” certainty of her evangelical youth to the somewhat more complicated, “questions are ok” place she now finds herself. It’s a great read, full of provocative insights and disturbing questions about Christianity–the sorts of things that lead many Christians of a certain age to abandon their faith. In spite of the spiritual crisis she recounts in the book, author Rachel Held Evans hasn’t abandoned her faith, just allowed it to evolve a little bit (hence the title). In this interview, she discusses some of the problems that led her to question her faith (hell, “the cosmic lottery,” etc), the damage done by “false fundamentals,” and what parts of Christianity she’d like to see evolve.

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The Attraction of Atheism

If atheism is true, and there is no God, then everything really is all about me, and what I want, and what I can get. “My will be done, not Yours.”

Put your finger on the pulse of modern culture: it throbs with “me, me, me.” Advertisements tell me: “Indulge yourself! You deserve it!” I can buy my lunch and my coffee made “my way.” I flip open a magazine, or browse the best-sellers, to find ten easy tips on how I can have what I want, right here, right now.  

Put one way, this is selfishness. But it’s spun as empowerment, self-actualization. We are told to follow our hearts, seek our deepest desires, do what feels good. Indeed, if atheism is true, there is no ultimate purpose to life, so we might as well go for self-indulgence, whether through hedonism or through constructing one’s own “meaning” in life.

The Parable of the Sweater: or, Why Evangelism Can Drive People Crazy

How do you evangelize when people aren’t interested in the Gospel? They don’t feel a need for it, they think it’s silly and embarrassing, it interferes with their daily lives, and they just don’t want to hear about it. One approach is to try to work in appeals to the Gospel in conversation – to look for an opening and point out that Jesus really is the answer.

Many Christians don’t understand why this approach often backfires – sometimes spectacularly, as if the evangelist had just stepped on a verbal landmine, sometimes quietly, as if a glacial chill had settled on the room. Why doesn’t this approach work better? Why don’t people open up and take the opportunity to talk about the Gospel?

I’ve been there, on that side of the conversation. It’s hard to explain straight-up, so let me tell you a story.

Common Sense Atheism

Last February I debated Dr. Jim Corbett on the question of God and morality. As a result, I was invited to appear as a guest by Luke Muehlhauser, the host for a Podcast at Common Sense Atheism. We discussed many things including apologetics and debate, the state of youth today and how apologetics relates to philosophy. Luke was a gracious and thoughtful host. Check it out!

Here's the link: http://commonsenseatheism.com/?p=8087

Five Questions for Joan Ball

Joan Ball spent more than fifteen years in the public relations business before making the transition from the boardroom to the classroom in 2007. She currently teaches marketing at St. John's University in New York City.

In Flirting With Faith: My Spiritual Journey from Atheism to a Faith-Filled Life (Simon & Schuster), Joan shares with bold candor how she allowed her career and the money, prestige, and possessions that came with it to overshadow the things that were most important in life. As her friend Makoto Fujimura says, "She dances with both faith and doubt, while being unflinchingly honest each step of the way.  Her authentic wrestling will confound skeptics, challenge believers and comfort those who mourn." Anne Jackson adds, "With each word, Joan Ball invites us to take a step into her heart where we see the beauty of transformation and the freedom of grace."

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Why Won't God Heal Amputees?

“Why won’t God heal amputees?”  The question caught me by surprise.

I had just finished my “Why I Am a Christian” talk at Calvary Chapel Chino Valley’s youth conference in April.  After talking with a few students and leaders, a young man approached.  He challenged me with this question, explaining his atheist friend had asked it earlier in the week. And he had no answer for his friend.

Apparently, it’s a question atheists make a big deal about. There is even an entire website dedicated to it (www.whywontgodhealamputees.com).  The website claims “this is one of the most important questions we can ask about God.”  Sometime, somewhere I had heard the objection but had never given it much attention.  Now it was staring me right in the face.  Immediate attention was required.

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Is God a Genocidal Bully?

Richard Dawkins sure thinks so. In The God Delusion he wrote:

"The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully"

This is certainly a well-worded objection, but is it convincing? I remember the first time I heard this objection. It unsettled me quite a bit. How could a loving God be so malevolent as to command the extermination of an entire people-group (the Canaanites) including men, women, and children (Josh 9:11-15)? Undoubtedly, this is one of the most difficult questions confronting Christians. While not all answers will entirely soothe the emotions, there are three points that can help us makes sense of this challenge. (For a more in-depth analysis, I suggest reading an excellent article by William Lane Craig.)

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Please Convince Me

Last Monday I was interviewed by Jim Wallace for the Please Convince Me podcast. If you are not familiar with his ministry, I give it my highest recommendation. Jim does an amazing job of taking philosophical, scientific, and historical evidence and presenting it in a logical and compelling way. He's a former atheist and really understands how many non-Christians really think. We had a great chat about my recent debate with James Corbett and other apologetics issues. Check it out!

Click here to listen to the podcast.

Reflections on My Recent Debate

My recent debate with James Corbett on the topic, "Is God the Best Explanation for Moral Values?", has generated quite a stir. A number of people from various backgrounds and beliefs have chimed in with their thoughts, including a popular atheist blogger, a Christian science-fiction writer, a Christian postmodernist, the "Apologetics Junkie," and the Saddleback College paper (the debate was held at Saddleback College).

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