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The Logical Problem of Evil

As I mentioned before, the logical problem of evil purports to show a logical inconsistency between the existence of God and the existence of evil.  Prominent atheist J.L. Mackie formulated the argument like this:

"In its simplest form the problem is this:  God is omnipotent; God is wholly good; yet evil exists.  There seems to be some contradiction between these three propositions, so that if any two of them were true the third would be false.  But at the same time all three are essential parts of most theological positions; the theologian, it seems, at once must adhere and cannot consistently adhere to all three."

Given the three propositions here the contradiction is not quite explicit, so Mackie continues: 

"...the contradiction does not arise immediately; to show it we need some additional premises...these additional principles are that good is opposed to evil, in such a way that a good thing always eliminates evil as far as it can, and that there are no limits to what an omnipotent thing can do.  From these it follows that a good omnipotent thing eliminates evil completely, and then the propositions that a good omnipotent thing exists, and that evil exists, are incompatible." 

If these propositions are logically inconsistent then at least one of them has to be denied.  Of course, the theist is not going to deny the existence of evil so he is apparently caught in a logical dilemma:  deny God's omnibenevolence or deny God's omnipotence (or worse, deny both!).  The atheist concludes that since evil and God are incompatible, God cannot exist.

Now, here is the strength of the deductive problem of evil:  its logical form.  If the argument succeeds, the conclusion is necessarily true.  In other words, it is impossible for it to be false and that means "game over" for the theist.  So, there's a lot riding on this argument for the theist, as well as the atheist.  However, its strength is also its achilles' heel.  Why?  In order to defeat the argument, all the theist has to do is show that these propositions are logically possible.  The theist doesn't even have to demonstrate that the logical possibility is actually true--the mere logical possibility defeats the argument.

So, given this form of the problem of evil, the theist's task is to show the logical compatibility of God and evil.  But how?

Comments

The dilemma is incomplete in its setup (I assume you'll probably get here, but still). It assumes there is nothing but God, his omni-qualities, and evil. But that is not the case. We could say that an omnipotent and omnibenevolent God would have a vested interest in creating other self-governing creatures that can reflect this benevolence back to him and to each other. So he gives them the ability to benevolence. But, it is a logical inconsistency to give someone or something the ability to benevolent if they haven't the ability to be non-benevolent. The very definition of benevolence assumes that it is not something one has to do or be, but something one wants to do or be and could very well not do or be should they decide so.

So he gives them the ability to be benevolent or not. And we all know where that ends up.

The real dilemma is could God have created benevolent creatures without giving them the degree of self-governence that leads to sin?

When you answer this question of how God and evil are possibly compatible, can you address the deists position as well.

I have personally struggled with this myself. I haven't concluded that God doesn't exist, but rather God's character is different than I may have originally thought.

i.e. the Deists position that God is all-powerful, just not quite as personal and intimately concerned with human pain and suffering (as I was lead to believe).

That's a very important issue, which we'll explore a bit in the next week or two.

My take is that God can't prevent evil or suffering. My reason comes from the bible.

Judges 1:19: And the LORD was with Judah, and he took possession of the hill country, but He could not drive out the inhabitants of the plain because they had chariots of iron.

If God can't defeat armies with chariots of iron, he certainly isn't powerful enough to take on evil and suffering.

Thanks for one more amazing article of yours here. I am thankful for your great job and for all those useful advices you are giving out in your blog articles. I am looking forward to more other great posts here in the future too! Tony from
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About
Brett Kunkle is the Student Impact Director at Stand to Reason. He is a huge fan of his wife and 4 kids, surfing the Point in Newport Beach, and the Pittsburgh Steelers. Yes, in that order.