My newest CT column has just been posted on
Christianity Today's site.
Theology in Aisle 7
Trying to organize a God who transcends.
I love office supply stores. Reams of fresh
paper (Aisle 16) and boxes of unsharpened pencils (Aisle 5) still give
me back-to-school butterflies, the sense that the future is yet to be
written and anything is possible. But I'm most drawn to the bins,
sorters, and all manner of organizational aids in Aisle 7. They glisten
with shiny plastic promise, reminding me I am just one astute purchase
away from transforming the paper-riddled chaos of my life into
structured bliss.
Recently I found just the thing, a two-foot black box
with an open front divided into eight sections. I used my label maker
(Aisle 3) to give each compartment its purpose, happily imagining
soccer notices and utility bills lying obediently in their designated
places. My husband came home and grinned at the box, envisioning it as
next month's addition to the rejected-organizational-aid pile. "That,"
he told me gently, "is a junk collector."
But it will be organized junk.
I labeled one of the compartments "seminary"; this time
the back-to-school butterflies were not merely nostalgic. I've begun
chipping away at a master's degree, and on the same day I bought my new
organizer I decided on a concentration in Spiritual Theology. I've been
longing for more structure, not only in my office but also in my faith.
I've been searching for frameworks, outlines, contexts;
ways to more thoroughly understand what I believe. The studies I've
chosen emphasize systematic theology. The very word systematic gives me that Aisle 7 rush. I can hardly wait to be organized!
But there are people—wise, godly people—who grin at me
like my husband did at my organizer. "Do you think," asked my friend
Barbara, who happens to be a theology professor, "that part of you is
looking for control?" I stared at her blankly. No, part of me isn't
looking for control. All of me is looking for control. I hate
chaos and uncertainty. I am deeply bothered by doctrinal divisions
within even the small confines of my own church tradition. And honestly, I really don't like it when God behaves
unpredictably, when he seems to be as much about mystery as he is about
revelation, and when he refuses to fit into the slots I have labeled
for him.
Faith would be much tidier if God could be contained
within mutually agreed upon doctrinal positions. Scripture would be
much more manageable if it were pure exposition, if there weren't all
those sprawling narratives, wistful poems, and cryptic apocalyptic
visions. Why didn't God give us his Word in sermon points that spell
out catchy acronyms? Why is it all so messy?
Even our most precise
expositor, the apostle Paul, holds revelation and mystery in tension.
In his letter to the Ephesians, he proclaims, "God has now revealed to
us his mysterious plan regarding Christ, a plan to fulfill his own good
pleasure" (1:9, NLT). But for all the time Paul spends explaining things, he
still has the nerve to celebrate everything he can't understand about
God. "Oh, how great are God's riches and wisdom and knowledge! How
impossible it is for us to understand his decisions and his ways! For
who can know the Lord's thoughts? … All glory to him forever!" (Rom.
11:33-34, 36).
This, I'm beginning to understand, is my challenge: to
immerse myself in all that has been revealed about God while
celebrating all that is mystery. We have a God who both transcends our
messy lives and incarnates himself in them. That reality is hard to
organize, but it's the best news there is.
There's a story, often credited to E. Stanley Jones,
about a missionary who gets lost in the jungle. He comes upon a village
in the middle of the trees, and asks a resident to lead him out. The
local agrees, and for an hour he walks ahead of the missionary,
clearing a way through the foliage with a machete.
Eventually the missionary asks, "Are you sure we are
going the right way? Isn't there a path somewhere?" The villager
smiles. "Friend, I
am the path."
"I am the way, the truth, and the life," Jesus tells us
(John 14:6); "I AM," declares Yahweh (Ex. 3:14). My ideas about God are
not the path. My church tradition, helpful as it is in pointing to him,
is not the path. I plan to spend the rest of my life learning the best
terminology we have for our understanding of what God has done and is
doing, but the terms are not the path. Only God is. Only he can lead me
through the jungle that is my life and into the boundless adventure of
life with him.
continue reading