Scenario 1: A married couple—he a gospel singer and she a talented painter—describe to me the shared frustration of having the man's work regularly encouraged and applauded in their church while she has no place or artistic voice to express herself.
Scenario 2: I receive an e-mail from a Christian artist frustrated and deeply hurt by the continual lack of support for his art throughout his life. From a father who deemed his painting as sissy to a home church that disallowed creative expressions outside of music, he carries both childhood scars and adult wounds for being an artist.
Scenario 3: A friend of mine is excited to bring an arts conference to a few churches he knows. But as he dreams and plans about the opportunity, he also shares his wariness over a particular denomination that is suspicious about anything having to do with visual arts or dance in the church.
Scenario 4: I meet with a woman after a conference who confesses that she is a semi-professional jazz singer who won't tell her pastor what she does on Saturday nights. She is fearful that letting her church leadership know what she does musically will disqualify her from her praise team.
Four hundred ninety three years after the dramatic beginning of the reformation, and the evangelical church still seems to have an underdeveloped understanding of the arts—and the artists. Outside of the narrowly defined genres of hymns and choruses, most musical styles are misunderstood. Dance is frowned upon, except under the guise of "worship movement." The visual arts are often limited to iconic representations (e.g., doves and crosses), or as backgrounds behind the lyrics of songs. Drama is limited to Christmas and Easter, or demoted to children's ministries. Other art forms, like poetry, sculpture and painting are noticeably absent in the expressions of our churches. Even a most basic aesthetic of beauty is being stripped from our sanctuaries, as we adopt a utilitarian approach to architecture and stagecraft.
The bigger issue may be how the arts are understood. There are a lot of artistically hip churches out there these days—with worship concerts, theatrical lighting, and moving abstract backgrounds on wide screens. But I suspect that many of these churches are driven by style, not driven from a Scripturally-based theology of the arts. The immediate danger of this is that we become flavor-of-the-month churches, grasping at the latest fashion or fad. The larger danger is that the arts become simply relegated to be a medium for a message, not primarily an expression of the Christ-following artist. In a crass sense, art becomes part of the show, not a reflection of the bride of Christ.
So. Can you resonate with any of this? If you are an artist, do you find that there is a place for you in your church to express yourself? Is the only venue for artistic expression the Sunday morning service—and you don't fit into it? How does that make you feel? What can be done to change it? And what is the role of the church in unleashing the arts—and artists—in the church, to the world, and before God?
I have met a lot of frustrated artists lately, as well as with those whose job would be to lead them. I'd like to dialogue over these issues over the next few blogs, so I invite your comments. I want us to share our thoughts together, think through some theology, and maybe talk about some practical ways that the evangelical churches among us can begin to better unleash and uphold the Christ-following artist.
Comments
So good to see you bringing this up, Manuel. As I'm working on a second novel, I'm finding it difficult to explain to other Christians why it isn't part of a "Christian fiction" genre. At the same time, I don't think we can't say that every piece of art--even if it's brilliant--is God-honoring. I've heard some, however, argue that if art is good, regardless of its subject matter, it reflects the creativity of God. What do you think about that?
Here was a Q & A I did for my first novel, and it brings to light some of the tension between art and Christianity.
http://www.conversantlife.com/arts-and-media/q-and-a-talking-about-the-f...
Thanks Caroline. From your Q&A, I think you and I are on the same page in a lot of ways. Thanks for sharing that!
Regarding your question, I would answer it this way. Art is an expression, and hence would reflect the person who expressed it. It may or may not express God, regardless of the quality of the expression. However, beauty (and the God-given aesthetic which defines beauty), ultimately comes from God, and points us to Him. So to the degree that a piece of art conveys beauty, that art can reflect God. As a corollary, I would add that we are made in the image of God (we are His artwork), so the degree to which we as artists conform to the image of Christ, we also point people to God.
I know a lot of people might disagree with me on this. I'd like to hear from them...
Manuel, first I thank you for your obvious compassion for people. Most particularly people with extraordinary gifts and talents. To confine the gifts and talents of creative people to fit into some man made box has always been atrocious (maybe not evil, but definately cruel). Having a safe, accountable place to bloom is necessary but very difficult to find. Creative people need safety. They need to know they are loved and valued. Most creative people cannot find accountability partners to help them with the business end of things and I believe it is a value problem. If the more business minded side of our church and communities could begin to see God in the arts, they might begin to value the hands that create.
Melissa Saulnier
Thanks Melissa. If I can put in a plug for you, Melissa is the Director of Oikeo Music, which is a songwriter's guild, magazine, blog, internet radio, and educational site: http://oikeomusic.com/.