I recently taught on apologetics at a university. My goal was to show
how to make our message persuasive, yet gracious. After the event, I stopped at
a local coffee shop for a dose of caffeine before the long drive home.
The barista served up my coffee, then asked about my day. I told her I
gave a talk about how Christians can share biblical truth in a more friendly,
relational, and winsome manner. “Oh! You need to speak at
my
university,” she insisted. “We’re sick of ‘evangelistic alley.’ It’s a walkway in
the center of campus where Christians hold signs and yell at students. Some of
them shout that God is going to judge fags. There’s no discussion with them.
They just want to be heard. You should teach
them."
Though my heart sunk, I realized the barista was on to something. The
Christians of “evangelistic alley” were settling for a short-term goal – declaring
that homosexuality was sin that should be “repented” of – while squandering
their long-term opportunities.
Stopping sin can be worthwhile, but it isn’t the only goal. It certainly
shouldn’t be pursued at the expense
of making a more critical, long-term impact.
The long-term plan with homosexuals should be obvious – help them to
know Christ. It’s the same strategy we have with any non-Christian regardless
of their sin. But it’s not a quick process.[i] It rarely is with any non-Christian, but this is especially true with homosexuals.
We often act, though, as if our most important goal is to change homosexual
behavior in the short term rather than waiting patiently to make a more
significant difference in the future.
God can give you opportunities to speak the truth with compassion
anytime in a person’s life. Don’t try to make a moral statement today if it
jeopardizes your chance of influencing them at a more opportune time tomorrow.
Think long-term.[ii]
One time when I was teaching at a church on homosexuality, the parents
of a 25-year-old gay man asked me for advice. “He wants to bring his boyfriend
over for dinner,” they said, “but we told him that homosexuality is against
God’s design. He can come over, but his boyfriend must wait somewhere else.
They need to know where we stand.”
I’m sympathetic to their moral concern, but making a moral statement
today might lessen their influence tomorrow. It’s also unnecessary. Their son
already knows their view on homosexuality. Why hurt his feelings and alienate
him? There may come a time when their son is disillusioned about his life and
he’s more open to hearing the truth. If his parents have been careful not to judge
and harass him unnecessarily,[iii] he’s more
likely to turn to them for guidance. If, however, his parents have burned their
bridges with him, he’s not likely to turn to them for advice.
Once, while teaching at a church on homosexuality, the parents of a lesbian
woman approached me. They were pleasantly surprised by my emphasis on truth and
compassion. As they told their story, however, it was clear to me they were
living out this principle perfectly.
Their daughter lived at a substance-abuse group home with other gays and
lesbians. Every weekend the parents invited their daughter and her gay friends to
their home and treated them like family. Their daughter’s friends even called
them mom and dad. Loving them was only the first step, though. These gays and
lesbians needed both love and truth. So the parents invited them to church.
After several months, the daughter and her friends accepted the offer because
the parents showed them the kind of love and acceptance they’d expect from
their own family. There wasn’t a misguided attempt to make a short-term
statement, only the parents’ long-term plan to have an influence.
There may be times when you’re asked a direct question and you have no
choice but to respond in a way that sounds offensive. Sometimes that’s unavoidable.[iv] But we don’t want to unnecessarily damage our relationship with gays and lesbians. Remember
to focus on the influence you can have over the course of their life.
The Value of the New Approach
Homosexuality is here to stay. In fact, it’s becoming more a part of our
culture every day. Each successive generation is more accepting of the gay
lifestyle. Barna’s research found that, “People 35 and younger
are…substantially more likely to consider homosexuality an acceptable
lifestyle; and notably more likely to approve of clergy conducting or blessing
gay marriages.” Barna concluded that, “Over the long term, we expect to see a
growing acceptance of…homosexuality as Baby Busters and Mosaics, the youngest
generation, become more influential in public policy and business policy.”[v]
As a result, we need to know the truth and speak it with compassion more
than ever.[vi] Our youth will be our future leaders.
They’ll be our doctors, teachers, and lawyers. In 30 to 40 years, one of
today’s youth will be leading our country as President. The minds of young
people today carry ideas that will affect our world tomorrow. Although Barna’s
findings paint a dim picture of our future, we can brighten our prospects by
reaching out to young people in the right way. We’ll minimize the drastic
changes that are expected in public policy as a result of the influence of
pro-gay generations.
Young believers will also find this approach refreshing. Rather than
being faced with the choice of keeping their faith or their gay friends, now they’ll keep both. Their lasting
friendships will give them opportunities to graciously share their convictions
– not only about homosexuality, but ultimately about Jesus.
The most important reason to use this new approach is this: We know it
works. It’s been tried and tested. When we know the truth and speak it with
compassion we see the difference it makes. We build lasting friendships with
gay men and women. We improve our chances to communicate our convictions on
homosexuality. Gays and lesbians reconsider their lifestyle. And people who
thought Christians only hate homosexuals now know we care.
We still have a long way to go, but our journey now has more direction.
Though we’re still locked and loaded, we’ve exchanged our bullets for truth and
our clichés for compassion. Once ill-equipped to meet the challenge of
homosexuality, now we’re ready to answer the gay community’s need for truth and
healing. And though we forced Kyle back into the closet, our new approach will
reach in to draw him out.
[i] Certainly
some people turn to Jesus quickly, but this is the exception. It’s more common
for people to take months or years before they follow Jesus.
[ii] If the
opportunity arises when you can make a difference in the short-term, by all
means take it. Don’t forsake the immediate opportunity just because you’re only
thinking long-term.
[iii] Remember,
you’re still likely to irritate people even if you make the right decision.
Just don’t irritate them unnecessarily.
[iv] I’m not
suggesting abandoning all your convictions to accommodate everything. You still
have to stand for what is right and wrong. But take care not to needlessly
alienate a gay or lesbian in your life just so things go your way. This will
take discernment.
[v] “Born-Again
Adults Remain Firm in Opposition to Abortion and Gay Marriage,” The Barna
Group, July 23, 2001.
[vi] For more
resources on how to live out this principle, see God’s Grace and the
Homosexual Next Door: Reaching the Heart of the
Gay Men and Women in Your World by Alan Chambers and 101 Frequently Asked Questions About Homosexuality by Mike Haley.
Comments
Sean! Thanks buddy for this great article and perspective on our conversations with gays and lesbians. We need to win/earn respect by demonstrating love first. Will you be able to "change" someone's lifestyle choice? I don't know. But I do know that I am made for relationships with people. My goal is to be Jesus for them. I love being with others, even if they are different than me. I think that was Jesus' was of doing things too.